Books

Historically, Bible commentaries have focused on the particular concerns of a limited segment of the church, all too often missing fresh questions and perspectives that are fruitful for biblical interpretation. Listening to scholars from diverse backgrounds and ethnicities offers us an opportunity to explore the Bible from a wider angle, a better vantage point.

For much of his life, Esau McCaulley was taught to see himself as an exception: someone who, through hard work, faith, and determination, overcame childhood poverty, anti-Black racism, and an absent father to earn a job as a university professor and a life in the middle class. But that narrative was called into question one night, when McCaulley answered the phone and learned that his father—whose absence defined his upbringing—died in a car crash. McCaulley was being asked to deliver his father’s eulogy, to make sense of his complicated legacy in a country that only accepts Black men on the condition that they are exceptional, hardworking, perfect.

Growing up in the American South, Esau McCaulley knew firsthand the ongoing struggle between despair and hope that marks the lives of some in the African American context. A key element in the fight for hope, he discovered, has long been the practice of Bible reading and interpretation that comes out of traditional Black churches. This ecclesial tradition is often disregarded or viewed with suspicion by much of the wider church and academy, but it has something vital to say.

When Josey wonders why people are so different, Dad helps her understand that our differences aren’t a mistake. In fact, we have many differences because God is creative!

Josie is spending the day with Dad—getting her hair braided at Monique’s Beauty Shop, and picking out a new red dress for Sunday. Because Sunday is Pentecost! In the process, she learns to celebrate the differences she sees all around her as part of God’s plan for his creation.

This book explores the link between Paul’s belief that Jesus is Israel’s Messiah, and his interpretation of the Abrahamic Land Promise in Galatians. Countering claims that Paul replaces the Promised Land with the gift of the Spirit or salvation, Esau McCaulley argues that Paul expands this inheritance to include the whole earth; believing that, as the seed of Abraham and David, Jesus is entitled to the entire world as his inheritance and kingdom.

McCaulley argues that scholars have neglected Paul’s expanded interpretation of the inheritance of the earth, rarely appreciate the role that messianism plays in Galatians, and fail to acknowledge that Second Temple authors often portrayed royal and messianic figures as God’s means of fulfilling the promises made to Abraham and Israel, via the establishment of kingdoms.